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Curated learning paths from the community
Trump Syllabus 2.0
On June 19th, the _Chronicle of Higher Education_ ran a web version of a [mock college syllabus](http://chronicle.com/article/Trump-Syllabus/236824) that sought to explore the deep historical and political roots of Donald Trump’s political success during the 2016 Presidential campaign. The syllabus suffered from [a number of egregious omissions and inaccuracies](http://www.aaihs.org/public-letter-to-the-chronicle-response-to-trump-syllabus-1-0/), including its failures to include contributions of scholars of color and address the critical subjects of racism, sexism, and xenophobia on which Trump has built his candidacy. In May 2016, Donald Trump became the Republican Party’s presumptive nominee for President of the United States. Not since Barry Goldwater’s 1964 bid has a major political party produced so polarizing a candidate. Many, including Trump himself, attributed the campaign’s success to factors unique to Trump, like his wealth, his celebrity, and his professed aversion for “political correctness.” Trump’s political ascendancy came, however, as his personal fortunes did: through inheritance. This course, assembled by historians N. D. B. Connolly and Keisha N. Blain, includes suggested readings and other resources from more than one hundred scholars in a variety of disciplines. The course explores Donald Trump’s rise as a product of the American lineage of racism, sexism, nativism, and imperialism. It offers an introduction to the deep currents of American political culture that produced what many simply call “Trumpism”: personal and political gain marred by intolerance, derived from wealth, and rooted in the history of segregation, sexism, and exploitation  Photograph by Gage Skidmore / Flickr The readings below introduce observers to the past and present conditions that allowed Trump to seize electoral control of a major American political party. By extension, this syllabus acknowledges the intersectional nature of power and politics. The course emphasizes the ways that cultural capital like Trump’s grows best under certain socioeconomic conditions. Trump’s open advocacy for race-based exclusion and politically motivated violence on matters both foreign and domestic cannot be separated from the historical and day-to-day inequalities endured by people of color, women, and religious minorities living in or migrating to the United States. Concerned less with Trump as a man than with “Trumpism” as a product of history, this course interrogates the connections between wealth, violence, and politics. The weekly readings are organized by themes captured by Trump’s own statements on the campaign trail during the 2016 presidential election. The syllabus is built for flexibility. The recommended books may be used in whole or in part. Primary sources can work under one theme or across weeks. A [collection of assignments to accompany this syllabus](http://www.aaihs.org/trump-2-0-assignments/) appears on the website of the African American Intellectual History Society—with the contributing faculty member’s name provided for attribution.
Scholar's Stage – The Western Canon
Mathematics for the adventurous self-learner
For over six years now, I've been studying mathematics on my own in my spare time - working my way through books, exercises, and online courses. In this post I'll share what books and resources I've worked through and recommend and also tips for anyone who wants to go on a similar adventure. Self-studying mathematics is hard - it's an emotional journey as much as an intellectual one and it's the kind of journey I imagine many people start but then drop off after a few months. So I also share (at the end) the practices and mindset that have for me allowed this hobby to continue through the inevitable ups and downs of life (raising two young boys, working at a startup, and moving states!)
Trump Syllabus 2.0
On June 19th, the _Chronicle of Higher Education_ ran a web version of a [mock college syllabus](http://chronicle.com/article/Trump-Syllabus/236824) that sought to explore the deep historical and political roots of Donald Trump’s political success during the 2016 Presidential campaign. The syllabus suffered from [a number of egregious omissions and inaccuracies](http://www.aaihs.org/public-letter-to-the-chronicle-response-to-trump-syllabus-1-0/), including its failures to include contributions of scholars of color and address the critical subjects of racism, sexism, and xenophobia on which Trump has built his candidacy. In May 2016, Donald Trump became the Republican Party’s presumptive nominee for President of the United States. Not since Barry Goldwater’s 1964 bid has a major political party produced so polarizing a candidate. Many, including Trump himself, attributed the campaign’s success to factors unique to Trump, like his wealth, his celebrity, and his professed aversion for “political correctness.” Trump’s political ascendancy came, however, as his personal fortunes did: through inheritance. This course, assembled by historians N. D. B. Connolly and Keisha N. Blain, includes suggested readings and other resources from more than one hundred scholars in a variety of disciplines. The course explores Donald Trump’s rise as a product of the American lineage of racism, sexism, nativism, and imperialism. It offers an introduction to the deep currents of American political culture that produced what many simply call “Trumpism”: personal and political gain marred by intolerance, derived from wealth, and rooted in the history of segregation, sexism, and exploitation  Photograph by Gage Skidmore / Flickr The readings below introduce observers to the past and present conditions that allowed Trump to seize electoral control of a major American political party. By extension, this syllabus acknowledges the intersectional nature of power and politics. The course emphasizes the ways that cultural capital like Trump’s grows best under certain socioeconomic conditions. Trump’s open advocacy for race-based exclusion and politically motivated violence on matters both foreign and domestic cannot be separated from the historical and day-to-day inequalities endured by people of color, women, and religious minorities living in or migrating to the United States. Concerned less with Trump as a man than with “Trumpism” as a product of history, this course interrogates the connections between wealth, violence, and politics. The weekly readings are organized by themes captured by Trump’s own statements on the campaign trail during the 2016 presidential election. The syllabus is built for flexibility. The recommended books may be used in whole or in part. Primary sources can work under one theme or across weeks. A [collection of assignments to accompany this syllabus](http://www.aaihs.org/trump-2-0-assignments/) appears on the website of the African American Intellectual History Society—with the contributing faculty member’s name provided for attribution.
Bitcoin Protocol Development Curriculum
American Gun Culture
*In the aftermath of the Parkland school shooting of February 14, 2018, scholar Danielle McGuire invited historians on Twitter to propose readings that would provide resources for gun control activists. In response, Public Books reached out to scholars Caroline Light and Lindsay Livingston to develop a Gun Studies Syllabus.* There are an estimated 310 million firearms in the United States today—more than one gun per person—and while the US comprises about 5 percent of the world’s population, its inhabitants possess over 40 percent of the world’s guns. The US also experiences more gun deaths than any economically comparable nation: more than 38,600 in 2016, with nearly two-thirds of them suicides. How did the nation get here, and what is it doing to prevent gun violence? To answer these questions, this syllabus provides an interdisciplinary introduction to America’s unique “gun culture.”
David Cole Personal Canon
***These are the pieces that I find myself referencing regularly in my work life. Big, small, philosophical, practical, and between.***
A Cypherpunk Privacy Reading List
Privacy matters, as a value and a goal. It matters deeply — even existentially. People often say that privacy is a human right. But why? What makes it so important? Protecting your privacy can be as simple as closing the door. No one campaigns against the existence of solid wood. But usually it’s not quite that simple, because privacy is more than a practical concern. We find ourselves grappling with questions as contentious as they are ancient: Who has power? Who ought to? How is that power constrained in actuality? The philosophical and political dimensions of privacy end up affecting the tools that you and I are able to use — often, the tools that we have access to at all. Are you intrigued? The following 16 links compose an eclectic reading list, meant as a convenient starting point for anyone who wants to explore the cypherpunk approach to privacy.